Designation of Imam Ali as successor to the Prophet
In history there were numerous occasions when the Holy Prophet designated ‘Ali as his Deputy and successor after him. From the moment of Zulasheera to the time of the conquest of Khyber and the occasion of the battle of Tabuke the Holy Prophet made it abundantly clear that no one deserved more than ‘Ali to be his Deputy and successor. But at the time of Ghadeer this was clearly ordered by Allah through a clear verse revealed on the Prophet. The Verse said,
“O’ apostle; proclaim the whole of that which hath been sent down to thee from thy Lord, for if thou dost it not, it will be as if thou hast not at all performed the duty of His Prophethood. And God will protect thee from evil men, verily God guideth not the unbelievers.” (5:67.)
The occasion was after the last pilgrimage in 10th Hijri. The Prophet delivered his Sermons on Mount Arafat, had the final rounds of the Kaaba and left for Madina. More than 120,000 pilgrims were coming out with him from Makka going to the North.
Half way through their journey where the routes were separated for various pilgrims, the Holy Prophet ordered the whole caravan to halt. All those who went ahead were called back and for those who were behind they waited for them to arrive.
The place was Ghadeer, near the pool of water. That is why it was named Ghadeer-e-Khom. When all assembled at this place the Holy Prophet stood up on top of the pulpit and said, “People, shortly I shall be called towards my creator where I shall have to give an account as to how I have conveyed His message to you and you in your turn will be asked as to how you have accepted and carried out the teachings. Now tell me what you will say”.
Thereupon all the pilgrims declared as one man, “Apostle of God, we testify and declare that you have conveyed the message of God fully, you have strived your utmost to guide us to the Right Path and taught us to follow it. You were most kind to us and you never wished for us but our good, may God repay you for all that.”
After that the Prophet said, “Do you not testify that there is no god but Allah, that Muhammad is His creature, His servant, and His apostle, that there is the Heaven and the Hell, that death will overtake every one of you, that you will be brought back from your graves that the Day of Judgement will surely dawn and human beings will be resurrected from their graves to account for their deeds.
The whole crowd declared in unison, “We believe and testify all this.” Hearing this the Apostle declared, “I am leaving amongst you two most important things worthy of obedience, the Qur’an and my progeny (Ahlul Bayt). Take care how you treat them, they will not separate from each other till they reach me at the fountain of Kauser.”
Then he said, “The Almighty God is my Lord (Maula) and I am the Lord of all Muslims and have more right and power on their lives than they themselves. Do you believe in this assertion of mine?” They all in one voice replied “Yes O’Apostle of God. Three times he asked the same question and three times he received the same affirmative reply.
At this solemn affirmation he said, “Hear and remember that to whomever I am Lord or Maula, ‘Ali is the Lord and Maula to him. He is to me what Aaron was to Musa. The Almighty God is a friend to his friends and a foe to his foe, help those who help him and frustrate those who betray him.
While saying this he raised ‘Ali High over his shoulders in order to be seen by all the Muslims assembled there. Thereupon the Holy Prophet received the final revelation:
“This day I have perfected your religion for you and have filled up the measure of my bounties upon you and I am pleased with Islam to be your Deen,” (5:3).
After performing this ceremony and receiving the above revelation the Holy Prophet came down from the pulpit and ordered a tent to be erected. In this ‘Ali (as) was made to take his seat and all Muslims were ordered to pay homage to him and address him as Amirul Momeneen (Lord of the faithful) The first person to congratulate and address him as such was Omar Ibne Khattab saying, “I congratulate you, O’’Ali, today you have become my Maula and Lord and Lord of every Muslim man and woman. 1.
The event of Ghadeer was on 18th of Zilhijja 10th Hijri, immediately after the last pilgrimage by the Holy Prophet. He then arrived back in Madina and lived only for 70 days after the event.(130 Prominent Companions of the Holy Prophet narrated this Hadith including the first three Kholafa-e-Rashidoon)
The year 11th AH was the saddest year for ‘Ali. (as) He lost two of his best friends. One of whom he loved and venerated like a father, like a master and like a dearest friend, the Holy Prophet(S) who died on 28th Safar 11th Hijri, exactly 70 days after the event of Ghadeer. His death followed by the death of his dearest companion his wife Fatima, the Lady of Light.
Immediately after the death of the Holy Prophet who was buried by ‘Ali (as) with the help of his uncle Abbas and all the family of Bani Hashim, the news was given to ‘Ali (as) about the events at the Saqeefa that Abubakr was made Caliph. Abu Sofian heard the news came to ‘Ali (as) and told him that his Right was taken away from him.
If he wishes, Abu Sofian would fill the city of Madina with horsemen to defend ‘Ali’s Right of Khilafat. ‘Ali’s reply was typical, he said,” since when you have become friends of Islam”, you want to create serious dissension amongst the Muslims. You have always tried to harm Islam I do not need your sympathies or help.”
‘Ali realized that any serious dissension at this stage would harm the cause of Islam. He had before him the example of Hodaibiya and he had been foretold by the Holy Prophet of all that would happen. Allama ‘Ali Ibne Mohammed (630 AH) in his book Usdul Ghaba Vol iv page 31 says, The Holy Prophet had told ‘Ali, your status is like that of Kaaba.
People go to Kaaba but that August house never approaches anybody. Therefore after my death, if people come to you and swear the oath of allegiance you accept it and if they do not come to you then you do not go to them.”
‘Ali’s love for Islam was so intense, he could not, for the sake of worldly rule, endanger Islam. He knew fully well that a civil war at this stage would give chances to the Jewish tribes of Banu Nuzair and Banu Qoraiza on the one side, and the Byzantine armies in the north with the Munafiqoon (hypocrites) the new converts on the third side to simply take advantage of the situation.
When they would find the Muslims busy killing each other they would literally cut them to pieces and Islam would totally disappear as a message of peace. ‘Ali’s utmost desire was to see Islam and the Arabs in one piece and wanted the enemies of Islam to realize that Islam was strong enough to defend itself as “Deen”. even after the demise of the Apostle of God.